I recently came across a bizarre show on netflix called 'Old Enough.' It's a Japanese reality TV show where a toddler is given an errand to run, usually with one or two stops picking something up or dropping something off at a shop or with a family friend. It's an interesting look at rural Japan and working class Japan and just how different Japanese and American culture are in many respects. It's in moments very sweet and also disturbing. The other night in the middle of the night it occurred to me why it was compelling to me: All of us are toddlers on an errand.
Doesn't it just make sense?
When we're up at night trying to get sleep but finding that the mind won't turn off, it really does strike me that we're toddler sized in a big world, in the middle of a crowded fish market trying to remember which stall mom gets the sea bream at. Or trying to understand how to pull a cabbage out of the ground that is connected by this incredibly thick root system and it's getting dark and we have to walk home in the dark. Isn't that really just what life is like?
When worry is happening, when stress and anxiety are there in the middle of the night, usually somebody or some situation looms incredibly big in our thinking. In this way too we are like toddlers on an errand because as a little three-year-old tries to negotiate a grocery store counter or shop stall or people's big bodies while moving through a crowded space, it's overwhelming, and so can life be. In the morning when we wake up, what worries us is often right-sized again.
I don't know that I have more to say here but as you're going through your day, think of it: Toddlers on an errand. Everyone around you and you yourself. In the middle of the night, think of it: We are toddlers on an errand.
PS. In about the fourth episode, I decided the show itself is kind of dark. The kids, these two and three year olds, somehow know this isn't normal and that there's something off about the whole situation. This speaks to their purity and the way things just often are twisted around and you see innocence being lost in some episodes which feels sad. But yet, perhaps it's riveting because that is how it is for every one of us, in some way, and we have at our core that same clarity, that same innocence.
In a specific kind of meditation practice that's anything but a practice called Unprovoked Happiness, I encountered the suggestion to play with bubbles.
Unprovoked Happiness* is pretty cooky, and it's very simple. It's a non-practice of looking closely at anything, and getting absorbed in it. It's what kids are doing all the time. When they play with water, pick paint off a fence, or sing little ditties to themselves, they are actually having a pure conscious experience, which is one in which they aren't thinking, or aware at all, of themselves. Newborns do this too, or *are* this, as they stare at a fan or a light, or peer out at you, they are not separate, they are not registering a me and a you yet.
It's the same experience you can have at the beach or on a walk. You know those excellent vacations when time seems to go away, and a whole day goes by where no one is saying much of anything? Those are the moments in which the sense of self recedes, and no one is doing anything. This is in fancy terms zen mind: nobody there, everything functioning perfectly.
It's the very opposite of a world of becoming someone, which we all as kids in many respects have to go through, to learn to safely cross the street, communicate, be moderately clean. This kind of being is not a state of zoning out, but a state of being all there, out of the world of concepts, including time, personal identity, and self consciousness.
The recipe for a pure conscious experience is first of all, to be moderately relaxed. This can feel like a high bar at certain times. When there is a significant amount of stress, there's also a me that is stressed, a kind of basic contraction of a self under threat, and needing to do or undo something to feel safe.
Blowing a bubble is one easy avenue to invite enjoyment, a small dose of wonder, and a slowing the doer down a few notches. In the summer, it's fun to bring bubbles when I go out on a boat, watching them bounce on still water, wondering at how they do that.
You can also experience this kind of being when you do dishes or wash your hands, noticing the feel of the silky soap, the sound of the tiny relentless pops, how they all wash away just like that: a gleaming dish, wet hands, clinky sounds. Any sensory experience where there's a kind of basic delight, is this kind, and this is why it isn't a practice, because no one is there to do anything. When I say ‘ wow, I’m having a pure conscious experience’ that’s actually thought, and instead the next best thing.
The least real thing, when investigated, is thought, narrative, story, and the emotions that come with them. Thoughts and emotions will happen anyway, and only become painful when claimed as mine or my problem.
Anything you look closely at, even a pile of worms, an oil slick, a skittering empty beer can in the wind, a sock strewn just so across your floor, can be a doorway just like a bubble. Music you love, a strange sound, the taste and texture of foods, the sensory feel of motion, the way things pass by, the complexity of wood grain or water in basically any form or state, can all be regarded without the story, like a newborn sees them, before the world is chopped into labels and associations in reference to ‘me.'
Next time you're decluttering a closet and you encounter a bubble wand, stick it in your bag (tightly closed!) and bring it on a hike or to a gathering. Yes, you might look a little stupid, that is until you remember that you are much more than a self, and when you pause for a moment, it might just be delight that's there, with no one separate from it.
* check out this kooky website to get a good sense of it. I have not done exhaustiv searches, but if you're curious, this is a good starting point.
In August, I was sitting in a beautiful spot on the coast of Northern Maine with my partner Guy. It was a very foggy day. I had a tea and had brought down the bubble wand.
I blew some bubbles as one does. They floated left, some were very small. It was a pink, long bubble wand, the kind you can get at the dollar store. We kept talking, and noticed now and then that two bubbles were still there, having landed in a tuft of grass near my feet. I continued to drink tea, swatting at the occasional mosquito, and then noticed that lo - the two at my feet were still there. Next to me was a wild bay bush, and there I found a third, smaller bubble, about an inch and a half in diameter, that had also persisted from one of the two bubble puffs I had blown.
This was now at least five minutes since they’d appeared, and all three of them were still, swirling, reflecting the world upside-down and so crisply, iridescent, and rainbowy. Guy finished his coffee and went inside and got himself some breakfast. I decided to wait until the bubbles had burst before heading in. I heard the clinking of the spoon against the bowl, and still these three bubbles, now after about fifteen minutes, were there before me, continuing to swirl.
They began to change color. They started out rainbowy, but mostly bluish- a deep royal almost purple kind of blue. Slowly they became yellow, and after a few minutes, turned orange, and then pale. By this time my Guy had assembled his tackle to go fishing, which included affixing a jig to his rod, gathering a bucket etc. He walked down to the dock, about 25 minutes from when these three bubbles were still just where they'd landed. The largest one, after about 20 minutes I'm estimating, burst.
Just like that, it was not there anymore.
The smaller of the two in the grass, and the one next to me in the bay, stuck into a short and curved leaf, persisted. And then things got wild.
The colors faded to a very pale light blue, almost a white, and then they began to fade altogether. What remained very easy to see was the base of the bubble, where the extra soap pools. This became paler as well, while the upper part of each bubble began to completely disappear, to such a degree that all I could see was the swirling pool of stuff at the base of each one, about the form of a contact lense, confirming that there was still a bubble there at all.
There I was, no way of recording an image or the time, but sitting long enough that my husband was full on fishing, and the world was waking up. I was seeing just the base, which went from a kind of gasolinelike rainbow swirl to a monochrome pale whitish silver swirl, to just a few dots and trails of silver, moving, spinning, with no other visible evidence of the bubble above it, except for occasionally a tiny granule of that silver riding over the leaves, suggesting the dome.
The second bubble popped after about 25 minutes to 30 minutes. I have no way of knowing. It was the smaller one in the grass. Suddenly also gone!
The one in the bay, just to my left, continued. I noticed that I had so much excitement, that I wanted Guy to come back, and though I called for my nephew staying next door to come see, if he had, he would not have been able to see the bubble there at all, he may have even thought I was crazy. Also, as they were leaving that morning and in cleaning and packing mode, may have just wanted to know if I'd seen one of his sneakers or something. In other words, it appears, this bubble miracle was all for me, just my own. After about FORTY MINUTES the last of these three strange bubbles, did pop. There was a visible break of tension, tiny droplets in a corona and then just the bay bush as it was.
So, that's the story of the bubble miracle.
I recently was asked to say a few words on ‘art as meditation’ and meditation as art by my friend in the Pioneer Valley Abbie Wanamaker. Abbie was having a two person show and there was a forum that she asked me to speak at. I’ll share a few of the thoughts that came to mind as I considered her work and process, and the idea of art as meditation and meditation as art.
First, the word meditation in US culture has felt loaded with a sense of personal shortcoming and obligation for many, to the point that it may not be a useful word to use anymore. In a similar way, the idea of art practice has with it for many a sense of should, haven’t yet….maybe someday, soon.
Instead of meditation let’s talk about presence. That thing you were when you were born and still are, without any effort, prior to any self idea. That thing that sparks between you and a small woodland creature when you stumble upon one another and hold the other’s gaze. Presence is what we make room for in a process of deep play, prior to the part of our minds that narrate or decide the merit of what we are doing or what we might be making.
I enjoyed looking at Abbie’s paintings, their unapologetic, straightforward and vivid qualities. I think too about resonance, and I know that Abbie has resonated with my work and ideas for a while. I can see why: in the directness of her process, her statement and how she figures out what’s happening after the fact, letting the doing, the activity itself and the textures and qualities of the materials lead. This practice is presence too and similar to what happens in my studio when things roll naturally. I see in her work that Abbie values the doing over the thing that’s made, turning art practice into a form of attention.
Consider the difference between the governed idea of creative action and cultivating presence, and the direct experience of these things: what you already are: the situation, what’s happening inside and outside of this skin envelope we call a body: the temperature, the textures, sounds, tastes, motion, exchanges with people, animals, elements like sunlight and wind and sounds, intersection of elements that will never intersect quite the same way again. To me that’s deep play, creativity at its best, and contemplation all rolled up into one. It’s a sense of belonging, or inherent value, or naturalness, the way a dry leaf becomes the forest floor or a child is held in arms.
I've been trying to put my finger on something since my return from the Colorado River last week. It was a short trip. Hard even to recall and yet it's left an imprint that moves like a sun spot - always on the periphery of what's going on, but here still, adjusting everything in a way I can't yet place.
While there on the river, one thing presented after the next: floating, climbing, eating, chatting, hauling, organizing, snacking, getting ready for and floating out of the next or last rapid, covering up, cooling down in the water, caring for eyes in the dry hot wind, playing werewolf in the dark with eight people whose names I mastered just as I bid them goodbye. And the whole time trying actually to arrive.
We stopped at many bright and sacred oases, hidden waterfalls and water pools, places where ancient Puebloans left the mark of concentric circles or stored their grain way up high. Each of us rested on a warm rock in the shade, watched the glowing walls change as we floated up to, by and past their silence and specific set of magnificent scars.
I was rarely alone - normally I am alone more than half of the day. There I sat only a handful of times in solitude. The time I sketched canyon walls in the ninety degree blue white moonlit dark, too bright to sleep in. The times, each of them, when I was easily an early bird, rising before others to stand at river edge, or look out from the privacy of the 'adventure toilet', or to follow the hide and seek of a dawn bird call. The last time was in Deer Creek Canyon, sitting, awed by the height we'd climbed up over the waterfall, to the oasis behind and above it: cottonwood trees, carved pools, the sense of a thin flat plane of water appearing to flow uphill, the surprise of a place you didn't expect, and the overwhelming presence of grief love: when one's home in another has gone beyond one's physical reach, accepting the time had come for them or you to leap the ledge.
There and finally in Flagstaff when I shut the door to the hotel bathroom, were the moments I registered being alone, outside of the itinerary, the patter of family, short term plans and passerby, the flowing by of scenery unlike the familiar touchstones of my home address and agenda.
The main takeaway: This all slips by. It can't be held. It's vaster than can be comprehended or discovered, it's sometimes floating, sometimes shocking with cold or challenging with a heart-pounding climb. You can't stop it and yet it is saturated with tenderness, an intimacy that you already and ever are, that soft sand suggests and the small circle of a blowing weed traces in it. Just this is yours for just right now.
Because of it's strong associations, I've spent a lot of time considering whether to use the word 'prayer' in my books at all. It's one of those hot button type of words, for many, and so I considered using several others instead.
Other words I considered using instead of prayer included:
Have I forgotten any that come to mind for you?
Writing all of these down makes me a) want to find an anneagram just because that sounds like fun (SPARPIAA? APRIAPSA!) and b) helps shed light perhaps, into what prayer is.
I always find this - that just translating, rewording, re-expressing something a different way, gets in between the labels and the lines a little more, into the experience of a thing itself. I know for me the word prayer is a label. It’s something that THUNK has a symbolic shape and feeling and form. For some, this symbol or label has a positive tone or feeling about it, or a mixed tone, or something aversive, irrelevant or negative about it.
When sharing about this book with say, museum shops, I avoided using the word in email post titles because so many people would just say NEOPE and delete it. Anyway, here’s what I learned from the consideration of and use of other terms.
Petition was not as religious of a word, and so might have been more descriptive or inclusive, and yet for me there is a pairing with politics, PTA meetings, civic dialogue. This kind of petition, meaning the kind you find in three of my books, is intimate, sometimes wordless, sometimes even embodied in gesture.
Supplication, to supplicate, is the ‘act of begging for something earnestly or humbly.’ Someone pointed out to me that that is one type of prayer you might find in my books, but it isn’t what all of them are. Some of them are more like ‘Hey thanks!’ or ‘I’m not cool with this’ and those are points of contact, but not supplications.
Affirmations do apply to many of these prayers. This is language more of Buddhism, freed up from religiosity in the traditional western sense. An affirmation by one definition is a form of emotional support and encouragement, and so when directed from me to me, or from me to someone else, may be like: ‘You’re doing great!’ or ‘You’re beautiful, don’t ever change.’ Some of the prayers in my books have this kind of tone, but instead they would be phrased like ‘Remind me’ or ‘show me that I am beautiful…’ which combines supplication or affirmation.
Requests would work, for sure. or even the word Bid. I like the word bid, popularized by the phrase ‘Bids for connection’ in the work of John Gottman, because a bid can take many forms, and I think prayer can be the way one lives a life, receives a gift, receives an unwelcome piece of news or a loss, or essentially, does anything. So I do like Bid. I’ll keep that one in mind. But on the cover of a book, it might relate more to the association with an auction and the Highest Bidder.
It has been pointed out to me that this series of books of prayers are essentially poems. Yes. However if I thought of them a poems, I would be twisting myself into knots, trying to wordsmith the crap out of them, and nary a one would have been published. So I’m glad that thought didn’t occur to me. But for many, I have learned, they look at these as books of poetry, and this opens things up even more.
Intention. Intention is a word I use a lot. It’s a word that gives shape to the nebulous. It’s a word from which things materialize. I find that prayer is a form of intention. It is an intention perhaps to connect. To widen, open, release, remember, rest, through a bid for connection, or a prayer. It has a great relevance to these books. These books as I see them at this moment, are a way to frame an experience, a way to shape or re-see and turn to a new view of what had previously been understood, thought of, or determined. It’s like a pulling back and opening up. And these are all a form of reshaping, intending. There is a collaborative aspect to both the prayers and to intentions. Intentions perhaps connote a more self oriented activity, but perhaps these prayers are similarly that as well.
Ask is just a term that I rarely use, but a fun alternate to throw in there: Contemporary Asks to Whatever Works? sure, but the grammar gets confusing!
Aspiration - a hope or ambition of achieving something. Yes, this does fit. An aspiration to whatever works, is like a bid or an ask, a form of reaching. And prayer is in a sense an act of reaching.
So, that’s my meander through a process of vetting terms for the title of my books. Incidentally, the third prayer book is called the same thing as the first. Originally it was going to be called Volume 2, with the same name, but the sales team decided that for new readers that would be confusing and so left it off. So I refer to it as the All New 2021 Edition for the purposes of clarity, because it is all new art and all new prayers.
Your thoughts? Other book title ideas for the future? Please comment below!
Find Hannah's other books for sale here.
Another kind of mess is not knowing. This feels very messy, though it is a very common experience on this planet. How will it turn out? Any project is full of such unknowns, and add to that a team of people you don't know very well, and multiply the unknowns by 2X the number of people on the project, and you have what can feel like a very big mess. How to interpret a silence can be messy in an of itself, and this is in so many places where silence is occurring: Did we get in? Will he call back? Do they like it? Am I going to get to keep this job? Am I dying? Are we ok? What happens next?
The good news is that every religion in the world, most philosophies and many spiritual traditions, as well as the content of most magazines and books, is in response to just this kind of mess, and is filled with explanations, theories, ideas, fixit strategies, processes, hacks and stories to help ostensibly with such a mess as the unknown. Which ultimately is the mess of your life unfolding, perfectly, but without your foreknowledge or a map, no matter what kind of an expert planner and list maker you may be. I won't try to wrap this up with a pithy platitude, just that I feel it too, about every other day, and you are not alone in this messy feeling.
Here is a related page from the new book: Contemporary Prayers 2021 edition:
Today is a special day. It is one of those days, like a graduation or a wedding, that has been emblazoned on my brain for about a year, because it is the day that the brand new 2021 edition of Contemporary Prayers to Whatever Works, is officially published!
Because this new title is not self published, the date is significant. With my self published earlier titles,* there wasn’t technically a launch date because I just received the shipment of books and then had to scratch my head about how to not ruin the suspension in my car or pull my back or ruin friendships with requests to help me move book boxes, storing them under my bed and using them as furniture in their own right, as well as how to let people know about them, and how to sell them. This is a lot for one person!
With Tiller Press, a division of Simon & Schuster however, I don’t receive the books, and I don’t sell them either. So what exactly happens today? On this the publication date, the book officially goes on sale, which also means more specifically that the book makes its way today through the distribution chain to those retailers that have ordered it.
Today is the day that my new book hits the shelves! I just held the first copy in my hands, and very relieved that the cover isn’t on upside down or something, and that everything is going as planned.
Also, because I was a one woman operation for so long, the fact that I have had a team of skilled professionals doing their sparkly magic in the background like sharing the title with a sales team, who then shares it with retailers, is all very abstract to me. But it’s darn exciting, because with my last books, there is like, no way to really get them into a distribution stream that isn’t very local and very painstaking to set up. There is a special dread to stopping into a shop to ‘let them know’ about my book.
So even though there is nothing particularly tangible going on over here right now, please celebrate with me! Better yet, please purchase a copy of the book, which you can do here. By so doing you help me be in good standing with the publisher and have the possibility of future dealings with them! All of this, truly is an amazing product of a community of people believing in an artist’s project and supporting it. My intention now is to be of service to anyone and everyone who needs some connection, direction and comfort, with a side of humor, some vibrant new imagery and no BS to tangle with.
Thanks again to all of you that have supported me getting to this moment, this is a celebration I share with you!!
much love, lots of gratitude,
*the original contemporary prayers in 2013, Help me [ ], do the thing. that followed in 2016 and the Elements: a love letter to all things everywhere, 2019
[Originally posted in Spring of 2013]
A few weeks ago I was driving home at night through Brookline. In one of the town's many rotaries was a simple mound with many, many daffodils in bloom. It was raining and I noticed them on my left.
Normally, I'd cluck over their beauty with a heightened sense of goodwill. But in this instance, I was surprised by what I saw there instead. I had a similar sensation once while looking at stars in Maine. I saw depth in the night sky, where before I'd seen more of a blanket or curved plane of stars like in the planetarium. Seeing the flowers in the rotary gave me a similar feeling of vastness, or vertigo.
I saw while passing the flowers that the whole mess of them, the entire mound of hundreds, was actually one conscious presence or force, like a collective brain. Something far less diminutive or poetic than what I'd previously percieved. The green shoots, threading roots filtering the dirt, meet as a single mind under there.
Our lives are lived at times with the leaden feeling of no-one-gives-a-shit/sees me/understands. As a woman living alone turning 40 in a month, the daffodil revelation is important. The cars circling the rotary, people on a train platform, a group listening to a concert is the same. We get so caught in the mire of being individuals. The tangle of speculation, obligation, association, doubt and doom - Doing and aiming for a high perch on the hill, or we fear mediocrity and failure. I want to be a success, don't you?
When I can feel the ground underneath, or the weather as it mixes with the tiny hairs on my arm, use my senses to reconnect to the situation I find myself in at any given moment, just as it is and just as I am, recollected.
Those flowers don't have long. They get a few weeks if they're lucky to kappow in yellow. That depth and connection is also available to me and you, as is the profound beauty of our vulnerable, short lives.
Last night, I hauled and dragged a christmas tree four blocks to my house. When I got there, I kicked the halloween pumpkin, which had been disemboweled by a single-minded, grapefruit-shaped squirrel, off the stoop into a bush. Time for new seasonal holiday flora.
The tree is now up, wrapped in lights and covered in the sparkly sentiment of ornaments. I keep looking at it surprised, like: How did that get there, all decorated? I do remember one-pointedly deciding to go for it, get a tree and decorate it last night, and being in motion for a couple of hours, but somehow it still surprises me that at some times, a thing is not there, then it is. And even more surprising, I’m the one that brought it there and set it up.
Everything is kind of like this: a fluid action of things arising and passing away. Last summer, after leaving the 2017 tree to dry out back, I limbed and fast-burned its crackly remains in our fire pit. Now its ash beneath ash 10 inches or so down, currently being covered with snow - freed gases long gone. All the summer fires: where are they now? .....
The way things change form, burning in fire, dissolving in water, being eaten, decomposing, ending, beginning, growing is relentless and unstoppable. The way we charge about on energetic days, doing things, moving ourselves and our stuff, preparing and presenting, exploring and changing, all of this - where *is* it? Perhaps it’s in our records: memories, photographs, websites, objects, other people’s memories. Is that the semi-satisfying gesture of social media, sharing and looking, witnessing this relentless stream of event, view, moment? On this particularly quiet snowy day, I just feel like asking.
In your life, what’s now here that a day or so was not? Make a list. I’ll do it too.
the food in our fridge
the tree, decorated!
an interesting email from a local artist I hadn’t heard about til today
the sounds coming from the other room
the particular arrangement of objects on my couch
a current list of things to do
memories of the weekend
What’s gone that was here a week ago?
a mostly in-tact pumpkin
a mild fall climate
herbs in the garden
all the food we’ve eaten
everything that has gone down a drain
concern over last week’s upcoming events
anticipation and preparation for thanksgiving
an open space in the livingroom where the tree now is
After making these lists, what do you notice?
1. My third book about the Elements of the Periodic Table, similarly explores the constant in and out flow of states and forms. Check it out here. and Purchase the book here.
2. A related art project is called You Are Legend, and you can see it here.
I just went and did a search on Metta Practice, or loving kindness practice. I wasn't overwhelmed by what was out there. There are a lot of pictures of a buddha statue and this sort of thing. So I'd like to offer this tool of Sending Love in a simpler, less obnoxiously Glossy-Mag-about-Yoga kind of way.
Here's the practice.
Take a break. Let your shoulders drop. Maybe close your eyes and give them a rest.
Bring to mind a moment of unbridled love. Not romantic love. Not sexy love. Just love. Maybe involving your favorite toddler, once upon a time, or a creature in its first month or so on the planet. The point is to start with bringing up the melty feeling of tenderness for someone uncomplicated. Once you're tapped in, bathe in that image and experience for a bit.
Next let others come to mind. If you were wanting to reach out and just share this feeling, who would you share it with? It doesn't really matter who, just somebody. Although again, this is low hanging fruit type people, with who its easy and uncomplicated to want to connect. What I do is not say a phrase (which you can do), but just flash on that person in their habitat, my stepdad on his porch so, in a moment of open, relaxed, peace. I picture him feeling lets say, satisfied, sitting in a little sun, belonging there. I don't imagine him to be the way I think he should be, or if he would just read this book then he'd *get it.* This is instead, a flashing on that alrightness that can take on the flavor of quite joy, and being right with the world for no reason. Your birthright.
Check in with your beloved ones far away or emotionally remote like this for a bit. Notice how good it can feel. Notice what this generates where you are, at no other time or place.
At some point, throw yourself into that mix. Send yourself love just like to all those other worthy beloveds.
If you find complicated or challenging feelings come up, send love to that feeling. It's like a kid grumpy in the afternoon. She just wants some space to be, and maybe a reassuring hand squeeze. Offer this type of wide pastureland to that feeling. Bathe it in that tenderness. It may be there for a while. Your honored guest. If aversion comes up to that honored guest, bathe that in your presence and welcome.
I find I rarely have to go searching out the next level of more challenging people or feelings to work with, they usually are fairly close at hand. But if you're still sitting there, into it, work now with some difficult people. Maybe don't start with Trump, but with the friend who didn't call you back. Again, notice if what's there is a bitchy griping self talk, and make some space and understanding for that one. And the friend, if there's time and space, imagine her limber and loose and giggling a little, or really loving the moment she's in for no reason. Breathe the feeling in and out.
The black diamond types then take it to Trump. Even just sending metta to the word Trump is a practice. Or to the suffering perpetrators of violence and destruction. Hold up a mirror there, see where those things live in yourself, open your heart there too, even if just a tiny crack open, some breathing, your willingness to stay open is profound in its transformative power.
And One Caveat: If you're fixating on somebody, be sure you're note just mentally stalking them! This means you stay in your experience, you don't go sniffing around in their airspace trying to feel connected to them. If it feels too entangled with someone, another approach is to offer this one up, to cut the kite string in a thoughtful, gentle way, but firmly resolving to return to more neutral people, and to drop that object/person/story, and instead to work directly with what is sparked within your own experience, tenderly and with presence.
More posts about It's April! Here's an update on Book 2: Help me [ ], do the thing.
It exists!! It's been printed!!
I have received two gorgeous advanced copies!!!! I am thrilled. The first book has a baby sister.
There's first a moment where the FedEx package arrives with the advance copies where my stomach drops. I have to ignore the package for a while because there are too many butterflies in my gut. There's always a chance something went south and half of it is upside down or something, and I am first gripped with fear.
At some point, I just sit down and find myself tearing the little cardboard perforation strip on the package and diving in. Then we spend some time, me and this object, together, acclimating to the fact that
THE THING HAS BEEN DONE.
After this comes an amazing segment of time where my heart literally becomes this glowing, warm region of my being as I behold the book on my table. I keep going over to the spot to commune with the very site of the object that all of us together created.
I was tempted to share a photo here, but I think that's for when the rest of the books, actually arrive.
I will greet the books in late May/early June, and promptly send them out to my backers. I can't wait to share the real thing with you!
More posts about Hannah's books and new arrivals.
I heard Chas DiCapua talking at Cambridge Insight Meditation Center saying We are part of a universe becoming conscious of itself.
Also, that the process is unfolding on many levels, including on a sciency, material level.
One aspect of this we've heard about for a long time: That there are elemental particles in our bodies found in ancient star explosions, the Red Giants and Planetary Nebula. Woa. Now let me go watch King of the Hill to clear my head.
Just listening to and thinking about such a discovery is in fact you, a part of the universe in contemplation, becoming conscious of itself.
On my 40th birthday, I watched 40 shooting stars burning into the atmosphere during the Persiad meteor shower up in Northern coastal Maine while lying on a dock. I was also demonstrating this same idea - the universe becoming conscious of itself.
What I can put to use in this is that nothing is more central to an understanding than noticing. Noticing is waking up to the non-verbal direct truth of things, and to myself as part of something greater. In waking up to such an infinite identity of noting and being at the same time, life is essentially lifing, it's not personal, and I have nothing really to lose or to to attain.
Update from 2020: In reading through this it's interesting to note just the very beginnings of the Elements research project in motion. Last year, I published the Elements: a love letter to all things everywhere. which is a compendium of where one finds each element, in color blotchy sketches and handwritten notes, in lists of objects, parts of our body, world and universe, and what they are tangibly like. It's very much about not being separate, and this theme above.
Solo Exhibition of new work by Hannah Burr
Ann Arbor MI
Sept 17-Oct 22 2022
This is a service and will soon be a course - in person and online. Let me know if you'd like to be notified when it's ready!
If you feel overwhelmed, confused or just plain excited by what's afoot in your life, and would like some excellent clarifying space and tools, try a session with Hannah! She's been a coach for 15 years. First 30 minutes is just to see what it's like...
Hannah Burr is a contemporary artist and author. Originally from Boston, she lives in Ann Arbor MI.